AYSHAH & MUHAMMAD - The True Love Story for Eternity

The Truth About the Age of Ayshah and Her Marriage to Muhammad (peace and blessings be upon him).by Yusuf Estes

Many things are being said about the Prophet Muhammad (peace and blessings be upon him) these days. Some of the accusations are downright amazing and chilling even to consider someone would say it, much less be involved in this type of slander and smear campaign.
Let's consider some of the questions and what facts really exist about these concerns. Let's set the record straight once and for all.

A Brief Overview of Basic Facts

What is the true historical evidence about the person life of prophet Muhammad (peace and blessings be upon him)? What was his life style? What about his marriage to Khadijah (his first wife)? How did the offer of marriage to Ayshah really take place? Who made the offer? Was there any coercion or compulsion? What was her attitude? How did she reflect on it in later years? What did she have to say about it all? How did she feel about their love and intimacy?

He was the most honest and fair of all the people living in his community. None was respected more for honesty, integrity, sobriety and humbleness.

He had no bad habits and did not engage in drinking or relations with women, although it was common place among st his people.

He never took a girlfriend nor a mistress in his life and never even attended parties or the like at anytime in his life.

His first personal encounter with a woman was his own wife, Khadijah, and that was for marriage. He was 25 years old and she was 15 years older (40).

He was only married to Khadijah until her death at the age of 65 years old.

There was a long time of mourning and sadness during which he was offered marriage to several women of their families.

He did not accept the first offer of marriage to Ayshah when her father had come to him with the proposal, instead he married an older, large woman named Sawdah.

Ayshah had been offered in marriage and engaged prior to being offered to the prophet, peace and blessings be upon him. That marriage never took place.

When Ayshah was older, again her father offered her in marriage and the proposal was accepted.

The whole family was happily involved and most elated in having the prophet of God as their close relative through marriage.

Ayshah herself was very happy with this marriage as is evidenced by the hundreds of teachings she later related after his death (peace and blessings be upon him).

Details of Clear Proofs and Evidences

What is the truth behind of the age of prophet's wife, Ayesha?
Prophet Muhammad (peace and blessings be upon him) did not go to Ayesha at all. There was only the offer of marriage, never anything less than this - and the offer was not from the prophet Muhammad (peace and blessings be upon him) to Ayesha - it was from her fatherto the prophet Muhammad (peace and blessings be upon him).

Prophet Muhammad (peace and blessings be upon him) never had sex outside of marriage.
First of all, let us be crystal clear about a very important subject. The prophet Muhammad (peace and blessings be upon him) never had sex at all, until after being married, at the age of 25, to a widowed woman, Khadijah, who was 15 years older than he was.
When his wife Khadijah died a number of people tried to encourage the prophet (peace and blessings be upon him) to take another wife and get married again. Ayshah's name was mentioned, but he chose to marry Sawdah, who was known for her big size.
All of this is well documented and preserved in the annuls of Muslim scholars for fourteen centuries.

How was Ayesha viewed by others at the time and throughout the history of Islam?
She was highly respected as the daughter of Abu Bakr, a man known as "As-Siddiq" (The one who verifies truth). Abu Bakr was the life long friend of the prophet Muhammad (peace and blessings be upon him) and the first man to accept Islam after revelation of Quran started.

What was Ayesha like?
Ayesha was very intelligent and brilliant in her mind and excellent in treatment of her parents. She was known to give full respect to her husband, Muhammad, peace and blessings be upon him. She was once accused by some hypocrites of immorality, but in her innocence she did not even know what she was being accused of until her mother explained it to her. And it was Allah who cleared her name forever, by mentioning her purity and innocence in the Quran (Surah An-Nur chapter 24). She became the first of women scholars and teachers of Islam. No other woman narrated as many hadiths as Ayesha.

Marriage offer first came from who?
Khawlah (a Muslim companion woman), suggested the marriage of Ayesha to the prophet Muhammad (peace and blessings be upon him). He did not accept it.

Who next offered her hand in marriage to the prophet (peace and blessings be upon him)?
Abu Bakr had offered his daughter in marriage to someone else prior to the offer made to the prophet Muhammad, peace and blessings be upon him. Abu Bakr sent his wife out to bring in his daughter to offer her in marriage to the prophet (peace and blessings be upon him) and then she returned back outside to play. The prophet (peace and blessings be upon him) did not accept even though it was very much the custom of the time to accept such an offer of marriage from someone as close as Abu Bakr was to the prophet, peace and blessings be upon him. There is an ayah in the Quran related to this topic, in Surah An-Nisa', chapter 4, verse 19 - telling us women cannot be inherited against their will. This was the first time for such a ruling in favor of women and it came about to protect women from the very thing people are now trying to accuse our religion of supporting. The truth bears out over the falsehood, in this case very clear.

What did Allah reveal in the Quran about forced marriages and child brides (not old enough to be married)?

"O you who believe, it is for not legal for you to inherit women against their will. And don't make it difficult for them so you can take from what you have given them (marriage dowry) unless they commit open immorality. And live with them in goodness (Al-Marufi). Because if you dislike them, it could be you dislike something and Allah makes in it a lot of "khair" (good)." [Noble Quran 4:19]

How long before the next offer of marriage by her father to the prophet (peace and blessings be upon him)?
When Ayesha was a few years older, her father Abu Bakr, again had the mother bring her into the house to offer her in marriage to the prophet, peace and blessings be upon him. The prophet (peace and blessings be upon him) did accept this offer made some years later, when Ayesha was old enough according to Islam (able to bear children).

Was she now considered by Allah to be old enough for marriage?
Yes. This time is was accepted and plans for the marriage were set in place. She tells us of the excitement, preparation and wonderful experience of her being offered and accepted in marriage to the prophet (peace and blessings be upon him) and their closeness and intimacy. All of this is described in the most beautiful context with nothing left out and yet nothing disgusting - only beauty and enjoyment as described in her own words. The lessons she taught have helped married couples in Islam to know what the limits are and how to share the most pleasure between a married couple in both physical and spiritual ways.

Did she want to be married to him?
Yes. She tells us this was exactly what she wanted all along. The hadiths (narrations by Ayshah) are very clear about all details and must be read in order to fully appreciate the fullness and completeness of their relationship together.

How did she reply to her father's offer to the prophet, peace and blessings be upon him?
She was very shy and said her silence was understood by her father that she was indeed, accepting the proposal for marriage. This is mentioned by her, along with other important information for Muslims to know about marriage proposals, dowry and proper ways to approach the father or guardian of a woman with the topic of marriage.

What was Ayshah's status after marrying the prophet (peace and blessings be upon him)? (A Brief Overview)

No other woman was loved more by our prophet (peace and blessings be upon him).

He wanted to die with his head in her lap (and he did).

They were in total love with each other the way everyone would love to be in love.

Their romance is known to all of the Muslim world and how much they really enjoyed each others company - always.

They planned on being together in Jannah.

She never said a single bad word against her husband during his life, or after his death. Is there a woman living today who could compare to this great woman?

What was the "norm" regarding the subject of marriage at the time of Prophet Muhammad (peace and blessings be upon him) and Ayesha?

Actually, the people of Arabia had the custom of marrying off any of their girls at the age of the beginning of their monthly cycles.
Even the Arch Bishop of Canterbury would not have been blamed for marrying a young girl back one hundred years or so as this was still accepted at that time.
Consider the Catholic Church claims that Mary, may Allah's peace be on her, was married to Joseph before having Jesus (peace and blessings be upon him) and her age was just a year or two older than Ayshah's age, but Joseph was mentioned as being in his 90's! (we do not have this story in Islam, because Mary is considered a true virgin and never married and never had other children except for Jesus Christ (peace and blessings be upon him).

The marriage of Ayesha to Muhammad (peace and blessings be upon him) is nothing less than the best love story ever written.

Shakespeare's Romeo and Juliet leaves much to be desired by comparison. Consider the contrast and be honest in your conclusion:

Romeo and Juliet both were running around behind their parents back - with someone whom they did not approve of at all - their families were fighting each other in a feud and they forbid them to be together at all.

Prophet Muhammad (peace and blessings be upon him) was being offered the hand of the daughter of his best friend, Abu Bakr in a marriage environment. All of the family members were happy about this and had approved of the marriage.

Romeo and Juliet had their affair in secrecy without the benefit of clergy (not married).

Prophet Muhammad (peace and blessings be upon him) and Ayesha waited until after marriage and even after a courtship period described in beautiful details by Ayesha herself.

Romeo and Juliet both committed suicide. According to Judaism and Christianity as well as Islam - anyone who commits suicide will go to Hell forever.

Ayesha and Muhammad (peace and blessings be upon him) both believed in One God - the God of the Jews and the God of Christ (peace and blessings be upon him) and they both preached a message of salvation through direct repentance to Almighty God.

Above all, they will be together in the Paradise where they will live - happily ever after.

Honestly - Which one is the true romance story?

We pray to Allah to accept this humble effort to clarify misunderstandings and remove doubts some people may entertain regarding the relationship of two of the greatest personalities ever to come forth on this earth, ameen.

Naudzubillah YA ALLAH lindungilah kami dari azab neraka mu YA ALLAH

✿ KISAH DI NERAKA NAUDZUBILLAH ✿

Saya berjumpa fenomena menakutkan hari itu. Takkan saya lupakan selama-lamanya. Ia amat menakutkan dan membuatkan saya trauma beberapa ketika. Terngiang-ngiang ungkapan hamba yang menyesali ...dosa, “Alangkah, lebih baik sekiranya aku menjadi tanah.”

Seorang lelaki berwajah buruk berkulit hitam merangkak-rangkak dengan penuh seksa di lembah kotor itu. Bau hanyir menusuk ke hidung, dengan segera saya menutup hidung. Namun bau itu makin kuat. Lelaki buruk berwajah hitam legam, hingus meleleh di hidung meskipun sudah disapu berkali-kali, dan yang malangnya, ia telanjang bulat tanpa sebarang pakaian.

Ah, ia amat menjelekkan. Bukan hanya dia bertelanjang, bahkan lelaki yang lain, perempuan, mak nyah, pondan dan tomboi, semua bertelanjang dan sangat menjelekkan. Yang perempuan, air nanah meleleh keluar daripada kemaluan mereka. Yang lelaki, air kencing mereka berdarah dan berketul-ketul. Mereka membuang air kecil dengan penuh seksa dan meraung kepedihan.

Lelaki yang merangkak-rangkak itu dihidangkan makanan. Saya mengintai dari kejauhan. Aduh, hidangannya adalah najis lembu yang masih cair dan dihurungi lalat. Najis hitam itu bercampur dengan air kencing lembu yang kuning-kekuningan. Saya muntah dibuatnya. Lelaki itu mengambil najis lalu disuap ke mulutnya dengan lahap. Ia muntah, namun dimakan terus tanpa henti.

Seksanya, hanyirnya. Tiba-tiba suasana menjadi pegun. Terdengar suara yang penuh garau dan menakutkan,

✿ “Wahai manusia terkutuk, tahukah kamu neraka Hawiyah? Itulah neraka yang apinya menjulang-julang.”

Saya terpandang sepasang lelaki dengan perempuan. Si perempuan itu mengumpulkan nanah yang keluar daripada kemaluannya lalu diberikan kepada lelaki. Ia minum dengan rakus, kemudian muntah keluar. Yek, jelek sekali. Kemudian si lelaki bangun berdiri dan kencing sedangkan perempuan itu menadah mulutnya. Wek, saya muntah di situ juga.

✿ “Wahai penzina yang berbangga dengan kemaluannya di dunia, rasakan kamu air nanah dan najis pasangan kamu. Apa yang kamu banggakan di dunia adalah kehinaan di akhirat.”

Sekumpulan manusia bertelanjang berhidung babi dihidangkan dua jenis makanan. Makakan yang baik dan makanan yang jelek. Namun mereka seolah-olah tidak nampak makanan yang baik itu. Mereka menerkam ke arah makanan jelek, yang dihurungi cacing dan lalat. Baunya seperti bau najis ayam. Ia busuk sekali. Mereka makan dengan lahap kemudian bergaduh sesama mereka.

✿ “Wahai pemakan riba, kamu mengetahui bahawa riba merupakan kemurkaan di sisi Allah. Allah telah menyediakan ruang mencari rezeki yang baik untuk kamu namun kamu memilih riba.”

Saya ketakutan. Ya Allah, di alam manakah aku ini sebenarnya. Seketika, saya melihat kejauhan. Seorang yang kelihatan soleh. Wajahnya tampak kuat beribadat. Ia diperintahkan ke sebuah taman yang indah. Namun, baru sahaja ia melangkah, kakinya dipegang erat oleh seseorang.

✿ “Ya Allah, janganlah Kamu masukkan ia ke dalam taman keindahan itu. Ia seorang berilmu, namun ia tidak menyampaikannya kepada kami. Ia seorang naqib, namun ia tidak pernah berusrah dengan kami. Ia seorang pemimpin, namun ia tidak pernah membimbing kami. Ia seorang kuat ibadah, namun tidak pernah menunjuki kami. Masukkan ia ke neraka Ya Allah.”

Saya terus menangis. Seorang naqib? Ya, saya seorang naqib. Apakah seorang naqib seperti saya, yang tidak melakukan usrah akan dicampakkan ke dalam lembah orang telanjang itu? Saya menggeletar ketakutan.

Saya melihat sekumpulan wanita. Mereka sedang mengerumuni satu hidangan. Saya mengintai jauh-jauh. Alangkah, mereka sedang meratah daging mayat manusia. Mereka melapah daging manusia itu hidup-hidup. Siapakah mereka itu Wahai Tuhan?

Saya tambah menggigil apabila melihat salah seorang daripada mereka. Itu adalah saudara saya. Ia seorang yang berbai’ah dengan perjuangan Islam dan mencintai perjuangan. Mengapa ia turut berada dalam kelompok terkutuk itu.

✿ “Itulah kumpulan wanita yang suka mengumpat dan menyebarkan fitnah.Mereka memperjuangkan Islam. Namun dalam masa yang sama,mereka suka sekali menaburkan fitnah dan mengumpat.”

Satu suara menjelaskan kepada saya.

Ya Allah, saya mengerti. Ini kisah benar. Saya mendengar dari rakan saya sendiri. Apabila seorang muslimah berkenan dengan seorang muslimin, dan muslimah itu meminta bantuan daripada rakannya menjadi orang tengah. Malangnya, orang tengah itu bukannya menjalin ikatan bahkan menaburkan fitnah.

Ya Allah, saya berharap cerita ini bukannya mengumpat dan menaburkan fitnah, bukan juga menyebarkan keburukan orang lain.

Seorang ahli pejuang Islam, keluar berdua-duaan dengan muslimah yang turut pejuang Islam. Berpegangan tangan. Menunggang motosikal bersama-sama. Nah, kepada mereka kita ingatkan, Peluklah pasangan kamu itu di atas motor seerat-eratnya, namun harus kamu ingat, yang kamu peluk itulah yang akan menghirup nanah yang keluar dari kemaluan kamu.

✿Na’uzubillah, Ajirna minannar.

✿ Saya keanehan. Mengapa seorang lelaki boleh mempercayai seorang perempuan yang sanggup menyerahkan tangan untuk dipegang, kulit untuk dibelai menjadi isterinya? Bolehkah perempuan itu dipercayai untuk menjadi ibu kepada anaknya?

✿ “Darah haid,” saya berpaling ke belakang. Seorang tua bertongkat merapati saya. " Darah haid, apa maksud atuk"

Orang tua itu menunjukkan saya ke satu arah. Terbeliak mata saya melihatnya. Sekumpulan lelaki dihidangkan air berupa darah haid yang baru sahaja keluar daripada seorang perempuan.

“Darah haid itu adalah untuk orang yang memuja perempuan sehingga LALAI DARIPADA MENGINGATI ALLAH,”

p/s : m0ga mendapat iktibar dari kisah ini..pesanan buat sahabat-sahabat, juga buat diri sendiri..Nauzubillah..kami berlindung hanya padaMU ya ALLAH..

Love Story:Yusuf AS & Zulaikha

From the story of Yusuf and Zulaikha we learn what part beauty plays in the world of love. Yusuf was the youngest son of Jacob, the seer, who was blest with the gift of prophecy as were several among his ancestors. He was thrown into a well by his elder brothers, who were jealous of his beauty and the influence that it had on their father and everyone that met him. 'Not love alone, but beauty also has to pay its forfeit.'

Some merchants traveling that way saw Yusuf in the well as they were drawing water, and took him up and sold him as a slave to a chief of Misr, who, charmed by the beautiful manner of this youth, made him his personal attendant.

Zulaikha, the wife of this chief, grew fonder every day of this handsome youth. She talked to him, she played with him, she admired him, and she raised him in her eyes from a slave to a king. 'Those crowned with beauty are always kings, even if they are in rags or sold as slaves.' 'A true king is always a king, with or without a throne.'

The friends and relations of Zulaikha began to tell tales about her having fallen in love with Yusuf, and, as it is natural for people to take interest in the faults of others, it eventually put Zulaikha in a difficult position.

She once invited all her relations and friends, and put into the hands of each of them a lemon and a knife, and told them all to cut the lemons when she should tell them, and then called Yusuf. When he came she told them to cut the lemons, but the eyes of everyone among them were so attracted by the appearance of Yusuf, that many instead of cutting the lemon cut their fingers, thereby stamping on their fingers also the love of Yusuf. 'Beauty takes away from the lover the consciousness of self.'

Zulaikha, so entirely won by Yusuf, forgot in the love of him what is right, what is wrong. 'Reason falls when love rises.' They became more intimate every day until a spell of passion came and separated them. When the shadow of passion fell upon the soul of Yusuf, Zulaikha happened to think of covering the face of the idol, which was in her room.

This astonished Yusuf and made him ask her, 'What doest thou?' She said, 'I cover the face of my god that seeth us with his eyes full of wrath.' This startled Yusuf. He was the vision of his father pointing his finger towards heaven. Yusuf said, 'Stay, O Zulaikha, of what hast thou put me in mind! The eyes of thy god can be covered with a piece of cloth, but the eyes of my God cannot be covered. He seeth me wherever I am.' 'He is man who remembers God in anger and fears God in passion,' says Zafar.

Zulaikha, blinded by the overwhelming darkness of passion, would not desist, and when he still refused, her passion turned into wrath. She hated him and cursed him and reminded him of his low position as a slave. On this he began to leave the room, and she caught him by the nape of the neck and thus Yusuf's garment was torn. The chief happened to enter the room during this. He was amazed at this sight, which neither Zulaikha nor Yusuf could hide. Before he asked her anything she complained to him, in order to hide her evident fault, that Yusuf had made an attempt to lay hands upon her, which naturally enraged the chief, and he at once gave orders that Yusuf should be taken to prison for life. 'The righteous have more trials in life than the unrighteous.'

Prison was a delight to the truthful Yusuf, who had kept his torch alight through the darkness of passion while walking in the path of love.

It was not long before the spell upon Zulaikha faded, and then came a settled melancholy. There was no end to her sorrow and repentance. 'Love dies in passion, and is again born of passion.' Years passed, and the pain of Zulaikha's heart consumed her flesh and blood. She wasted away. On one side was the love of Yusuf, on the other side the constant trouble that her guilty conscience caused her and the idea that her own beloved had been thrown into prison on her account, which almost took her life away.

Time, which changes all things, changed the conditions of Yusuf's life. Though he was in prison he had never blamed Zulaikha, by reason of her love, but he became every day more deeply immersed in the thought of her and yet remained firm in his principle, which is the sign of the godly. He was loved and liked by those in the prison, and he interpreted their dreams whenever they asked him. Yusuf's presence made the prison heaven for the prisoners. But Zulaikha, after the death of her husband, fell into still greater misery.

After many years it happened that Pharaoh dreamed a dream which greatly startled and alarmed him. Among all the soothsayers and magicians in the land there was none who could interpret his dream. Then he was told by his servants of Yusuf and his wonderful gift of interpreting dreams. He sent for Yusuf, who after having been told Pharaoh's dream gave the interpretation of it, and by his wise counsel he greatly relieved the King in his cares. Pharaoh made him chief over all his treasures, and bestowed on him honor and power that raised him in the eyes of the world. 'Verily the truth at last is victorious.'

Then his brothers came to Yusuf, and afterwards his father Jacob, who was released from the years of pain that he had suffered through his love of Yusuf. 'The reward of love never fails the lover.'

Once Yusuf, riding with his retinue, happened to pass by the place where Zulaikha in her utter misery was spending her days. On hearing the sound of horses' hoofs many people ran to see the company passing, and all called out, 'It is Yusuf, Yusuf!' On hearing this, Zulaikha desired to look at him once again. When Yusuf saw her he did not recognize her, but he halted, seeing that some woman wished to speak with him. He was moved to see a person in such misery, and asked her, 'What desirest thou of me?'

She said, 'Zulaikha has still the same desire, O Yusuf, and it will continue here and in the hereafter. I have desired thee, and thee alone I will desire.' Yusuf became very convinced of her constant love, and was moved by her state of misery. He kissed her on the forehead, and took her in his arms and prayed to God. The prayer of the prophet and the appeal of long-continued love attracted the blessing of God, and Zulaikha regained her youth and beauty. Yusuf said to Zulaikha, 'From this day thou becomest my beloved queen.' They were then married and lived in happiness. 'Verily God hearkens attentively to the cry of every wretched heart.'

ALLAH menjawab setiap persoalan kamu...Sesungguhnya ALLAH MAHA MENGETAHUI....

KENAPA AKU DIUJI?

"Apakah manusia itu mengira bahawa mereka dibiarkan saja mengatakan; "Kami telah beriman," sedangkan mereka tidak diuji? Dan sesungguhnya kami telah menguji orang-orang yang sebelum mereka, maka sesungguhnya Allah mengetahui orang-orang yang benar dan sesungguhnya Dia mengetahui orang-orang yang dusta." 

Surah Al-Ankabut ayat 2-3

KENAPA AKU TAK DAPAT APA YG AKU IDAM-IDAMKAN? 

"Boleh jadi kamu membenci sesuatu padahal ia amat baik bagimu, dan boleh jadi pula kamu menyukai sesuatu, padahal ia amat buruk bagimu, Allah mengetahui sedang kamu tidak mengetahui." 

Surah Al-Baqarah ayat 216

KENAPA UJIAN SEBERAT INI? 

"Allah tidak membebani seseorang itu melainkan sesuai dengan kesanggupannya." 

Surah Al-Baqarah ayat 286

KENAPA RASA KECEWA? 

"Janganlah kamu bersikap lemah, dan janganlah pula kamu bersedih hati, padahal kamulah orang-orang yang paling tinggi darjatnya, jika kamu orang-orang yang beriman." 

Surah Al-Imran ayat 139

BAGAIMANA HARUS AKU MENGHADAPINYA? 

"Wahai orang-orang yang beriman! Bersabarlah kamu (menghadapi segala kesukaran dalam mengerjakan perkara-perkara yang berkebajikan), dan kuatkanlah kesabaran kamu lebih daripada kesabaran musuh, di medan perjuangan), dan bersedialah (dengan kekuatan pertahanan di daerah-daerah sempadan) serta bertaqwalah kamu kepada Allah supaya, kamu berjaya (mencapai kemenangan)." 

Surah Al-Imran ayat 200

"Dan mintalah pertolongan (kepada Allah) dengan jalan sabar dan mengerjakan sembahyang; dan sesungguhnya sembahyang itu amatlah berat kecuali kepada orang-orang yang khusyuk" 

Surah Al-Baqarah ayat 45

APA YANG AKU DAPAT DRPD SEMUA INI? 

"Sesungguhnya Allah telah membeli daripada orang-orang mu'min, diri, harta mereka dengan memberikan syurga utk mereka..... 

Surah At-Taubah ayat 111

KEPADA SIAPA AKU BERHARAP? 

"Cukuplah Allah bagiku, tidak ada Tuhan selain daripada-Nya. Hanya kepadaNya aku bertawakkal." 

Surah At-Taubah ayat 129

AKU DAH TAK DAPAT BERTAHAN LAGI!!!!!

".....dan janganlah kamu berputus asa daripada rahmat Allah. Sesungguhnya tiada berputus asa daripada rahmat Allah melainkan kaum yang kafir." 

Surah Yusuf ayat 12

MAKA NIKMAT TUHAN KAMU YANG MANAKAH YANG KAMU DUSTAKAN (surah Ar-Rahman)

Oleh itu jangan bersedih kerana dunia...ia hanya sementara...akhirat yang kekal abadi...

Jangan bersedih dengan apa yang manusia lakukan pada anda...cukup lah ALLAH sebagai pelindung dan penolong................TERIMA KASIH ALLAH

KOLEKSI MUTIARA KATA AL-QARNI

1.       Ibadah adalah kebahagiaan Kesolehan adalah keberhasilan, dan Siapa yang terus berzikir, sentiasa  Beristighfar dan memperbanyak doa, Maka ia adalah seorang Hamba Allah  yang soleh.

2.       Sebaik-baiknya sahabat ialah orang yang anda percayai, anda merasa damai dengannya, anda dapat mengadu kesusahan anda kepadanya, ia dapat menceritakan kepada anda kesusahannya dan tidak membocorkan rahsia anda.

3.       Jangan bayangkan kebahagiaan yang lebih besar daripada apa yang anda rasakan saat ini, supaya anda tidak kehilangan apa yang anda miliki saat ini. Dan jangan tunggu-tunggu musibah yang akan datang, kerana jika demikian bererti anda ingin mempercepatkan datangnya kesusahan dan kesedihan.

4.       Jangan sangka bahawa anda akan diberikan anugerah dalam segala hal, tetapi yakinlah bahawa anda akan mendapat banyak kebaikan. Sedangkan jika anda berfikir bahawa anda akan mendapat seluruh anugerah dan pemberian, maka hal itu adalah mustahil.

5.       Wanita yang cantik lagi takwa, rumah yang luas, rezeki yang mencukupi dan tetangga yang soleh adalah kenikmatan yang kurang disedari oleh kebanyakan manusia.

6.       Kemampuan melupakan hal-hal yang tidak disenangi adalah suatu nikmat, mengingat nikmat-nikmat adalah kebaikan, dan tidak memikirkan kekurangan orang lain adalah satu keutamaan.

7.       Memberi maaf adalah lebih lazat daripada membalas dendam, bekerja lebih nikmat daripada menganggur, qanaah lebih bernilai daripada harta, dan kesihatan lebih baik daripada kekayaan.

8.       Bersendiri itu lebih baik daripada kawan yang jahat, dan kawan yang soleh lebih baik daripada bersendirian, uzlah adalah ibadah, sementara berfikir adalah ibadah dalam bentuk yang lain.

9.       Beruzlah adalah kerajaan berfikir, terlalu banyak bergaul adalah bodoh, menggantungkan diri kepada manusia adalah tindakan yang keliru, dan memusuhi mereka adalah tindakan tidak bermanfaat.

10.   Perilaku buruk adalah azab, kedengkian adalah racun, ghibah adalah kehinaan, dan mencari-cari kesalahan adalah kerugian.

11.   Mensyukuri nikmat akan menghapuskan bencana, meninggalkan dosa adalah kehidupan hati, dan mengalahkan nafsu adalah kelazatan orang-orang besar.

12.   Sepotong roti kering dalam keamanan itu lebih lazat daripada madu dalam ketakutan. Tinggal di khemah tetapi terjaga dari fitnah itu lebih baik daripada tinggal di istana yang penuh fitnah.

13.   Kebahagiaan ilmu pengetahuan itu bersifat tetap, keagungannya kekal, namanya selalu dikenang, sedangkan kebahagiaan memiliki harta akan lenyap, keagungannya akan hilang, dan namanya segera dilupakan.

14.   Gembira dengan dunia adalah kegembiraan kegembiraan kanak-kanak, gembira dengan keimanan adalah kegembiraan orang-orang abrar, berkhidmat kepada harta adalah hina, dan beramal kepada Allah adalah kemuliaan.

15.   Kepedihan dalam mencapai cita-cita adalah nikmat, keletihan dalam mewujudkan obsesi adalah ketenangan, peluh kerana kerja adalah pewangi, dan pujiaan yang baik adalah wewangian yang semerbak.

16.   Kebahagiaan itu adalah ketika mushaf menjadi kawan anda, kerja anda menjadi kesukaan anda, rumah anda menjadi tempat ibadah anda, dan perbendaharaan anda adalah sifat qanaah anda.

17.   Kebahagiaan kerana makanan dan harta adalah kebahagiaan kanak-kanak, sementara kebahagiaan dengan pujian yang baik adalah kebahagiaan orang-orang besar, dan perbuatan yang baik adalah keagungan yang tidak akan lenyap.

18.   Sembahyang di waktu malam adalah keagungan siang hari, senang memberi kebaikan kepada orang lain adalah satu bentuk kebersihan hati, dan menunggu pertolongan dari Allah adalah ibadah.

19.   Dalam musibah itu terdapat empat seni, iaitu mencari pahala dari Allah, berkawan dengan kesabaran, berzikir dengan baik, dan menunggu kelembutan dari Allah s.w.t.